The Civil Rights Movement 1846-1972
Put Subtitle HereFrom Dred Scott To The Equal Employment Opportunity Act
by James A. Perry
One
July mid-morning of 1997, Rosa Parks sat in an automobile awaiting a signal
to appear before a large audience of admirers. A proud mother and
her daughter stopped beside the car. "That's the lady we've come
to see," the woman told her daughter. "What did she do," her daughter
asked? "She refused to give up her seat for a white man," the mother
replied. Puzzled, the child asked, "Why was that great?" Her
mother never answered. I remember thinking that this young, Black
girl, about 12, is a part of a generation of southern Blacks whose parents
have never lived under segre-ga-tion, Blacks to whom Rosa Parks' defiance
makes no sense without an historical perspective. This new generation
of Blacks requires an explanation: "Why has refusing to give up her seat
to a white man made Rosa Parks a great Black woman?"
Refusing to give up her seat made her great because--and only because--
her defiance was the specific act that led to the grass-roots social movement
involving enough middle-class Blacks to eventually force the policy changes
in Washington that ended second-class citizenship for millions of Blacks
forever. Her single act led to the Montgomery bus boycott,
the emergence of Martin Luther King, Jr., The Congress of Racial Equality
(CORE), the sit-ins, the Freedom Rides, the Student Nonviolent Coordinating
Committee (SNCC), the Southern Christian Leadership Conference, (SCLC),
and many other organizations, saints, and martyrs who fought against second-class
citizenship for Blacks and "by piggy-back" for women. It led to black
solidarity that never occurred before or since. Her defiance
in Montgomery was followed by Black defiance in Birmingham, Selma, and
Memphis and sit-ins in North Carolina, Virginia, Florida, South Carolina,
Tennessee, and other states. Nevertheless, the civil rights movement
of the 60s must be thought of as a continuous movement beginning as early
as 1846, with Dred Scott, who sued his owner for his and his family's freedom.
The civil rights movement has always been an attempt to overcome the decision
in Dred Scott.
In 1846 Dred Scott fights for freedom
With his eleven-year fight for freedom begun in 1846, Dred Scott started
the Black civil rights movement. Scott, with his wife Harriet and children
Eliza and Lizzie, all slaves, sued their owner John Sanford for his and
their freedom. Both the Missouri State and the Federal Courts held
that slaves had no legal standing because they could not become citizens
either of Missouri or of the United States. Scott appealed to the
United States Supreme Court. "The question," Chief Justice Taney begins
the Supreme Court's decision of 1857, "is simply this: Can a Negro, whose
ancestors were imported into this country, and sold as slaves, become a
member of the political com-munity formed and brought into existence by
the Constitu-tion of the United States, and as such become entitled to
all the rights, and privileges, and immunities, guaranteed by that instrument
to the citizen?" Taney and the Supreme Court thought not, and the questions
for the civil rights movement throughout its history was set: Are Blacks
people and are they citizens entitled to all the rights guaranteed by the
Constitution?
In Dred Scott, Taney says, "In the opinion of the court, the legislation
and histories of the times, and the language used in the Declaration of
Independence, show, that neither the class of persons who had been imported
as slaves, nor their descendants, whether they had become free or not,
were then acknowledged as a part of the people, nor intended to be included
in the general words used in that memorable instrument.
"It is difficult at this day to realize the state of public opinion
in relation to that unfortun-ate race, which prevailed in the civilized
and enlightened portions of the world at the time of the Declaration of
Independence, and when the Constitution of the United States was framed
and adopted. But the public history of every European nation displays
it in a manner too plain to be mistaken.
"They had for more than a century before been regarded as beings of
an inferior order, and altogether unfit to associate with the white race,
either in social or political relations; and so far inferior, that they
had no rights which the white man was bound to respect; and that the Negro
might justly and lawfully be reduced to slavery for his benefit.
He was bought and sold, and treated as an ordinary article of merchandise
and traffic, whenever a profit could be made by it. This opinion
was at that time fixed and universal in the civilized portion of the white
race. It was regarded as an axiom in morals as well as in politics,
which no one thought of disputing, or supposed to be open to dispute; and
men in every grade and position in society daily and habitually acted upon
it in their private pursuits, as well as in matters of public concern,
without doubting for a moment the correctness of this opinion." Thus,
Taney argues, the declaration "We hold these truths to be self-evident:
that all men are created equal" was never intended to include Blacks, for
they "formed no part of the people who framed and adopted it." In
their decision, the Supreme Court Justices formalized as law the perceptions
that Blacks were so inferior to whites that they could not be considered
people. All courts, state and federal, are bound by Supreme Court
decisions.
Abraham Lincoln sets about overcoming Dred Scott
A young lawyer in Springfield, Illinois, Abraham Lincoln, thought that
Taney and the Supreme Court were wrong, but he thought that their decision
had to be overcome, not overturned (see David Donald: Lincoln). Lincoln
formed a new political party, the Republican Party, and, with its endorsement,
ran for president of the United States. With Lincoln, the civil rights
movement became a struggle of abolitionists and Blacks to overcome the
doctrine enshrined by the Supreme Court that Blacks were not included,
as people or as citizens, in either the Declaration of Independence or
the Constitution of 1787. Lincoln was aware that of 55 delegates
to the Constitutional Convention, 16 had held "productive" slaves, and
9 more had held slaves around the house.
Emancipation: most slaves freed as confiscated property
In September 1862, President Lincoln issued a draft of his Emancipation
Proclamation to take effect January 1, 1863. The Proclamation freed
all slaves except those in states or parts of states that were not in rebellion.
These exceptions included 13 parishes of Louisiana, West Virginia, and
seven counties of eastern Virginia, which included Norfolk and Portsmouth.
A total of 800,000 Negroes were excluded (John Hope Franklin: From Slavery
to Freedom, p. 284). All remaining slaves were freed under the 13th
Amendment of 1865. Although Lincoln thought that slavery was morally
wrong, he could find no Constitutional authority to free slaves that the
country would accept or the Supreme Court let stand. To issue his Proclamation,
Lincoln used his authority under the Confiscation Act of 1861 allowing
the President to confiscate property belonging to those rebelling against
the Union.
Black men willing to die for a principle
Long before Emancipation, thousands of runaway slaves were following
Union armies. During the early months of 1863, the Governor of Rhode
Island was authorized to recruit Negro troops by the War Department.
In May, the War Department's General Order No. 143 organized and centralized
control of Negro troops. From this point on, Negroes were mustered
into the army directly. The Bureau of Colored Troops was established
to administer United States Colored Troops (USCT) affairs under Maj. Charles
W. Foster. By July 30, Negro regiments had been federalized
and President Lincoln and the government, with the urging of Frederick
Douglass, were officially committed to their use (The Chronological History
of the Negro in America, pp.231-232). Douglass and the Black men
who signed up knew that a person willing to die for a principle could not
be said to be inferior. After all, white men were dying for principles,
and, of course, the greatest Christian example is Christ dying for a principle.
God so loved the world that He gave His only Son to die for the freedom
of humankind. Douglass and other former slaves too old to fight sent
their sons.
The 13th, 14th, 15th Amendments to the Constitution
After recognizing that thousands of Black soldiers died fighting for
their freedom, Congress sent the 13th Amendment to the states for ratification.
The 13th Amendment provided that "Neither slavery not involuntary servitude
shall exist within the United States." In 1868, the 14th Amendment
provided that "All persons born or naturalized in the United States ...
are citizens of the United States." And in 1870, the 15th Amendment
provided that "The rights of citizens of the United States to vote shall
not be denied or abridged on account of race, color, or previous condition
of servitude." The 13th Amendment was necessary because Lincoln's
Emancipation did not free all of the slaves. The 14th Amendment was
necessary correction of Dred Scott. The 15th was necessary
because of state codes preventing Blacks from voting.
The Civil Rights Acts of 1866 and 1875
On March 13, 1866, Congress passed the Civil Rights Act declaring that
all person born in the Unites States were citizens with full rights under
the Constitution. A second Act, on March 1, 1875, "An Act to protect
all citizens in their civil and legal rights," declared that all persons
were entitled to use public accommodations, and that all persons were allowed
to serve on juries. It gave citizens of every race and color equal
rights to make contracts, testify in court, purchase, hold and dispose
of property, and enjoy full and equal benefit of all laws. It provided
punishment for anyone denying this right to any citizen. But on the basis
of Dred Scott, the Supreme Court found that the Civil Rights Act of 1875
was unconstitutional, and that under the Constitution, Blacks were not
people as "people" is used in the Constitution
May 18, 1896: Plessy v. Ferguson, Separate But Equal
Restricted from ruling that Blacks are neither people nor citizens,
the Supreme Court ruled that separating people on the basis of race was
Constitutional, so long as the facilities were equal. According to the
Court, "When the government has secured to each of its citizens equal rights
before the law and equal opportunities for improvement and progress, it
has accomplished the end for which it is organized and performed all of
the functions respecting social advantages with which it is endowed."
May 17, 1954: Brown v. Board of Education
Ninety-seven years after Dred Scott and fifty-eight years after Plessy,
the Court in Brown reversed Dred Scott and Plessy. And by this time
African Americans, having fought in two world wars and having grown in
pride and self-awareness presented their own case before the Supreme Court.
Thurgood Marshall, working for the NAACP, was the lead attorney.
By this time, the Harlem Renaissance of the 20s has created urban centers
in the North through which Blacks grow in pride and self-awareness nurturing
creativity. Black music, literature, drama and art flourish throughout
America. There have been enough changes through the Brotherhood of
Sleeping Car Porters, the Negro American Labor Council, the A. Philip Randolph
Institute in New York City, the Federal Trade Commission (FTC), the National
Labor Relations Board (NLRB), and the NAACP to push for the kinds of changes
that eventually destroyed racial segregation and set up African Americans
as citizens equal to whites.
Important 20th Century Cases
In Civil Rights Decisions: the 20th Century, Maureen Harrison and Steve
Gilbert list thirteen cases affecting African Americans directly.
Among these are Loving v. Virginia (1967) which struck down laws preventing
interracial marriages, the Scottsboro Boys v. Alabama (1932) in which the
court ruled that the right to counsel is inherent, and other cases in which
the Supreme Court ruled against racially restricted housing, and segregated
public accommodations.
The decade of the 60s
The most significant decade of the Civil Rights Movement was the 60s.
The 60s culminated not only in the Civil Rights Bill of 1963, the Civil
Rights Act of 1964, the Voting Rights Act of 1965, the Open Housing Act
of 1968, and the Equal Employment Opportunity Act of 1972, but also with
a federal government willing to enforce the laws it passed. All three
branches of govern-ment listened because Rosa Parks' defiance became that
of a hundred million or more people, virtually all of whom lined up behind
her to destroy the laws that said that a Black woman could not sit where
a white man wanted to sit.
In the 1960 presidential election, Kennedy narrowly defeated Nixon.
Large support from Black voters seems to have elected Kennedy.
The sit-in demonstrations began on January 31, 1960 by students at North
Carolina A&T University in Greensboro, North Carolina.
On March 6, 1961, Kennedy signed an executive order establishing a committee
on Equal Employment Opportunity (Hugh D. Graham, The Civil Rights Era,
p.27). Apart from this Executive Order establishing "affirmative
action" Kennedy had done very little to support Blacks by 1963. The
sit-in of '61 followed by James Meredith's attempt to enter Ole Miss in
'62, and Governor George C. Wallace' stand in the door to prevent Arthurene
Lucy from entering the University of Alabama required resolution at the
Federal level. In April of 1963, Black students led by Martin Luther
King, Jr. confronted Eugene "Bull" Connor in Birmingham. The confrontation
was bloody. In August, the bloody confrontation was followed
by the March on Washington, ending with King's speech, "I Have a Dream."
Recalling with his advisors that the Supreme Court had already ruled the
Civil Rights Acts of 1883 unconstitutional and that that ruling had never
been overruled, Kennedy, similar to Lincoln, used his authority under the
Commerce Clause to propose the civil rights bill of 1963. President
Johnson, following the assassination of President Kennedy, guided the Civil
Rights Act to passage on July 2, 1964. After the crisis in Selma,
Ala., President Johnson was able to get his Voting Rights Act passed on
August 3, 1965. The Voting Rights Act was necessary even after
the 15th Amendment.
The Equal Employment Opportunity Act of 1972
For most of the Civil Rights Movement of the 20th century, people alluded
to an analogy between race and sex. A synthesis of Blacks and women
behind the Equal Rights Amendment pushed congress to pass the Equal Employment
Opportunity Act of 1972. Hugh Davis Graham in The Civil Rights
Era (p.3) says that the two movements, that for Blacks and that for women,
with their combined weight, "together with supporting court decisions and
administrative enforcement, broke the back of the system of racial segregation
and destroyed the legal basis for denying minorities and women full access
to education, employment, the professions, and the opportunities of the
private marketplace and public arena."
The Bakke Case: Counter Civil-Rights Movement
In Regents of the University of California v. Allan Bakke (1978), the
Supreme Court seemed to rule against affirmative action in medical
school admissions. The attacks on affirmative action signal that there
will be a Civil Rights Movement for the new millennium, but it will be
a fight to hold on to the rights Blacks fought for during the old millennium.
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