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African-American History
African-American Quilters: Creating and Preserving History by Hand
by Kim Gaines
Snuggling under the warm, wellborn artistry of colorful
patches hand-stitched years before by my great grandmother (who has since
passed away), it never occurred to me that the carefully assembled blocks
of cotton, calico, chintz, and sackcloth so lovingly sewn were priceless
for something much more than the enduring comfort which they provided me.
Though largely understudied, African-American quilting as a craft-form
is hardly recent. Long before the advent of slavery on this continent,
prominent civilizations of Africa were weaving the backdrop for African-American
quilting as they preserved their aesthetic principles, religious and cultural
traditions, and history within the patterns and hues of textiles that were
often made by men.
Among
the more widely known of these early weavers is the Asante, one of the
Akan peoples who live in parts of Ghana and Cote d’lvoire. By using raffia
fibers (the same as used often in basket making), the Asante made long,
narrow-strip cloths of many variations and motifs that were then sewn together
to make a bigger cloth called nsaduaso or Kente. A national touring
exhibition on kente cloth, Wrapped in Pride, will open at
the Smithsonian on September 12, and will remain on view through January
2, 2000.
Color choice, pattern, asymmetry, and applique technique used when weaving
the cloth was deliberate and symbolic as it represented the owners’ status,
wealth, or tribal association, or recorded family events such as births,
deaths, and marriages.
Click Cover To Order
Symbolism
and meaning continued as a thread through quilts crafted by African Americans
during the days of slavery and the Underground Railroad. In their book
"Hidden In Plain View: A Secret Story Of Quilts And The Underground Railroad,"
Jacqueline Tobin and Raymond Dobard a professor of art history at Howard
University, and nationally known African-American quilter explore the history
of how quilts made by slaves were encoded with secret messages and hung
in plain view in order to guide black fugitives. (click on the bookcover
to order online)
Each
symbol within these quilts was significant, Tobin found. A "monkey wrench"
design signaled slaves to gather their tools. A "wagon wheel" instructed
them to pack for their northward journey, and a "Jacob’s Ladder" pattern
spotted within a quilt assured temporary refuge to fugitive slaves as it
identified a safehouse or station along the perilous Railway. At left,
Tobin holds a "bear's paw trail" quilt, which told escapees to follow the
track that a bear would take on his journey north. In keeping with traditional
African textile weaves, colors, here too, held meaning. Blue and white,
for example, conveyed protection a blessing, perhaps for a long trip.
Pictured
at right is a "flying geese" pattern. Note the arrows point north, east,
south and west. The placement and color of the arrows is very important.
In this particular quilt, the darker triangles located in the upper left
promote a westerly trek for the slaves to travel.
Today, generations since its regal beginnings, quilts stitched by African-Americans
continue to chronicle the richness of a people the craft ever-growing in
its resurgence as a popular pastime.
In Chapel Hill, North Carolina, tradition becomes ritual each Friday
when Marion Brooks, along with the other eight members of the Carr Court
Quilting Club, meet to fellowship and quilt.
"We started the group in 1997," Brooks said. "That was the first time
I ever even thought about [quilting]. And I fell in love with it."
The Carr Court quilters made local news last year when the Orange County
Arts Commission awarded them a grant.
"We were very appreciative," Brooks said, and added that this November
the group (whose members’ range in age from 30 to 82) will be exhibiting
its quilts at Townhall in Carrboro, North Carolina.
"I love the fellowship," Brooks said, adding that they even have one
male member (although he recently relocated, and is no longer a weekly
participant.) "He’s still a member of the club," she insisted.
African-American males, in fact, are actively involved in the tradition
of quilting. In 1996, The University of Maryland hosted "Made by Men: African
American Traditional Quilts," featuring historic and contemporary quilts
crafted by African-American men from across the U.S., including work by
Dobard.
The contributions made by African-American quilters help us to appreciate
significant blocks in the time of a people as rich in heritage as the colors
and patterns in the quilts they craft even as they preserve this time for
posterity. And continue to do ever so much more than simply warm us.
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