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African-American History
John Henrik Clarke
His People's Historian
John Henrik Clarke was born January
1, 1915 in Union Springs, Alabama and died July 16, 1998 in New York City.
His mother, Willie Ella Mays Clark, was a washerwoman who did laundry for
$3 a week. His father was a sharecropper. As a youngster Clark caddied
for Dwight Eisenhower and Omar Bradley "long before they became Generals
or President," Clarke recalls in describing his upbringing in rural Alabama.
Clarke was inspired by his third
grade teacher, Ms. Harris, who "convinced me that one day I would be a
writer." But before he became a writer he became a voracious reader. Inspired
by Richard Wright's Black Boy, Clarke went to New York via Chicago. He
enlisted in the army and earned the rank of Master Sergeant. After mustering
out, Clarke moved to Harlem and committed himself to a lifelong pursuit
of factual knowledge about the history of his people and creative application
of that knowledge.
Over the years, Clarke became both
a major historian and a man of letters. Although he is probably better
known as a historian, his literary accomplishments were also significant.
He wrote over two hundred short stories. "The Boy Who Painted Christ Black"
is his best known short story. Clarke edited numerous literary and historical
anthologies including American Negro Short Stories (1966), an anthology
which included nineteenth century writing from writers such as Paul Laurence
Dunbar and Charles Waddell Chestnut, and continued up through the early
sixties with writers such as LeRoi Jones (Amiri Baraka) and William Melvin
Kelley. This is one of the classic collections of Black fiction.
Reflective of his commitment to his
adopted home, Clarke also edited Harlem, A Community in Transition and
Harlem, U.S.A. Never one to shy away from the difficult or the controversial,
Clarke edited anthologies on Malcolm X and a major collection of essays
decrying William Styron's "portrait" of Nat Turner as a conflicted individual
who had a love/hate platonic and sexually-fantasized relationship with
Whites. In both cases, Clarke's work was in defense of the dignity and
pride of his beloved Black community rather than an attack on Whites. What
is significant is that Clarke did the necessary and tedious organizing
work to bring these volumes into existence and thereby offer an alternative
outlook from the dominant mainstream views on Malcolm X and Nat Turner,
both of whom were often characterized as militant hate mongers. Clarke
understood the necessity for us to affirm our belief in and respect for
radical leaders such as Malcolm X and Nat Turner. It is interesting to
note that Clarke's work was never simply focused on investigating history
as the past, he also was proactively involved with history in the making.
As a historian Clarke also edited
a book on Marcus Garvey and edited Africa, Lost and Found (with Richard
Moore and Keith Baird) and African People at the Crossroads, two seminal
historical works widely used in History and African American Studies disciplines
on college and university campuses. Through the United Nations he published
monographs on Paul Robeson and W.E.B. DuBois. As an activist-historian
he produced the monograph Christopher Columbus and the African Holocaust.
His most recently published book was Who Betrayed the African Revolution?
In the form of edited books, monographs,
major essays and book introductions, John Henrik Clarke produced well over
forty major historical and literary documents. Rarely, if ever, has one
man delivered so much quality and inspiring literature. Moreover, John
Henrik Clarke was also an inquisitive student who became a master teacher.
During his early years in Harlem,
Clarke made the most of the rare opportunities to be mentored by many of
the great 20th century Black historians and bibliophile. Clarke studied
under and learned from men such as Arthur Schomburg, William Leo Hansberry,
John G. Jackson, Paul Robeson, Willis Huggins and Charles Seiffert, all
of whom, sometimes quietly behind the scenes and other times publicly in
the national and international spotlight, were significant movers and shakers,
theoreticians and shapers of Black intellectual and social life in the
20th century.
From the sixties on, John Henrik
Clarke stepped up and delivered the full weight of his own intellectual
brilliance and social commitment to the ongoing struggle for Black liberation
and development. Clarke became a stalwart member and hard worker in (and
sometimes co-founder of) organizations such as The Harlem Writers Guild,
Presence Africaine, African Heritage Studies Association, the Association
for the Study of Negro Life and History, the National Council of Black
Studies and the Association for the Study of Classical African Civilizations.
Formally, Clarke lectured and held
professorships at universities worldwide. His longer and most influential
tenures were at the Africana Studies and Research Center at Cornell in
Ithaca, New York, and in African and Puerto Rican Studies at Hunter College
in New York City. He received honorary degrees from numerous institutions
and served as consultant and advisor to African and Caribbean heads of
state. In 1997 he was the subject of a major documentary directed by the
noted filmmaker Saint Claire Bourne and underwritten by the Hollywood star
Westley Snipes.
John Henrik Clarke is in many ways
exemplary of the American ethos of the self-made man. Indicative of this
characteristic is the fact that Clarke changed his given name of John Henry
Clark to reflect his aspirations. In an obituary he penned for himself
shortly before his death, John Henrik Clarke noted "little black Alabama
boys were not fully licensed to imagine themselves as conduits of social
and political change. ...they called me 'bubba' and because I had the mind
to do so, I decided to add the 'e' to the family name 'Clark' and change
the spelling of 'Henry' to 'Henrik,' after the Scandinavian rebel playwright,
Henrik Ibsen. I like his spunk and the social issues he addressed in 'A
Doll's House.' ...My daddy wanted me to be a farmer; feel the smoothness
of Alabama clay and become one of the first blacks in my town to own land.
But, I was worried about my history being caked with that southern clay
and I subscribed to a different kind of teaching and learning in my bones
and in my spirit."
Body and soul, John Henrik Clarke
was a true champion of Black people. He bequeathed us a magnificent legacy
of accomplishment and inspiration borne out of the earnest commitment of
one irrepressible young man to make a difference in the daily and historical
lives of his people. Viva, John Henrik Clarke!
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